Judith Butler Notes on Feminist Theory
519
General
Idea
Butler
explains gender beyond heterosexual patriarchal ideals
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Speech
acts and illocutionary gestures
.
We may sum up Austin's theory of speech acts with the following
example. In uttering the locution "Is there any salt?" at
the dinner table, one may thereby perform the illocutionary act of
requesting salt, as well as the distinct locutionary act of uttering
the interrogatory sentence about the presence of salt, and the
further perlocutionary act of causing somebody to hand one the salt.
Action
theory
Basic
action theory typically describes action as behavior caused by an
agent in a particular situation. The agent's desires and beliefs
(e.g. my wanting a glass of water and believing the clear liquid in
the cup in front of me is water) lead to bodily behavior (e.g.
reaching over for the glass).
Phenomenological
theory of acts
Phenomenology
is the study of structures of consciousness as experienced from the
first-person point of view. The central structure of an experience is
its intentionality, its being directed toward something, as it is an
experience of or about some object. An experience is directed toward
an object by virtue of its content or meaning (which represents the
object) together with appropriate enabling conditions.
Literally,
phenomenology is the study of “phenomena”: appearances of things,
or things as they appear in our experience, or the ways we experience
things, thus the meanings things have in our experience.
Phenomenology studies conscious experience as experienced from the
subjective or first person point of view.
Basically,
phenomenology studies the structure of various types of experience
ranging from perception, thought, memory, imagination, emotion,
desire, and volition to bodily awareness, embodied action, and social
activity, including linguistic activity. The structure of these forms
of experience typically involves what Husserl called
“intentionality”, that is, the directedness of experience toward
things in the world, the property of consciousness that it is a
consciousness of or about something.
-----------------
Idea
of society attributing an idea on a person as an object rather than
the person attributing ideas on themselves as a subject
Gender
is not stable. It is in flux and changes over time according to
social norms and acts.
Gender
is performed through movement gesture and enactments. And through
repetition.
520
Gender
is an idea that society has come to place on people regardless of
their biological development. And people who have the idea placed
upon them tend to act in ways that will fit with this social norm of
behavior that the are expected to have.
But
if gender is a series of repeated acts through time then we can
escape these confines and you can redefine gender identity. Acting in
a new repeatable way, or acting in different ways regardless of
keeping it definable.
Argues
against the phenomenological model of Gender being fixed and the idea
that the acts or behavior a person exhibits are generated in solo
accordance with their gender.
Reiterates
that Gender is a performance and does not need to conform to biology
consistently.
I.
SEX/GENDER Feminist and Phenomenological Views
History
of feminists criticizing social structures of sex and sexuality
imposed on women.
Desire
to separate Sex and Gender. And thereby dispelling the myth of
females always needing to act "feminine" and by extension
males needing to act "masculine".
Idea
of the body as “an historical idea”
521
The
body is constantly embodying social and historical ideas of gender
(which are in flux because of changing ideas through decades and
across cultures).
And
we can describe gender more truly through expanding our idea of
phenomenology by including acts of performance and ascribing that
content to gender identity separate from sex and biological
development.
Not
all embodied women/men have the same lived experience. Being a
woman/man is not the same to every woman/man.
…...................Semantics...
522
More
on distinction between sex – biology and gender- cultural
interpretation
sex
= female gender = feminine
To
have to fit yourself into an idea that may not actually represent
you, limiting your potential.
Failing
to do gender correctly leads to punishment / not procreating / not
copying your genes?
But
gender is really made up of those repeatable actions, and are
unnatural and false since there is no singular way to express a
gender.
Feminist
argue that the personal is political... meaning a woman's subjective
experience of being a woman is not only effected by society's idea of
what being a woman/feminine is, but is, in return and by her actions
and presentation she is helping to perpetuate that very social
structure.
Is
to be a woman to be oppressed?
524
II
Binary Genders and the Heterosexual Contract
The
heterosexual system of marriage is normalized for the convenience of
reproduction and continuation of the human race. Not necessarily
because same-sex attraction is dominant in all species.
It
is further perpetuating this system of hetero-normality to create a
binary gendered system. Male/Female.
525
Gender
is an act.... quote
Repetition
Public
display
527
theatrical
performance vs public display … playing with gender
Performance,
just a play, not reality. Real life, danger, questioning.
528
QUOTE
"Genders,
then, can be neither true nor false, neither real nor apparent. And
yet, one is compelled to live in a world in which genders constitute
univocal signifiers, in which gender is stabilized, polarized,
rendered discrete and intractable. In effect, gender is made to
comply with a model of truth and falsity which not only contradicts
its own performative fluidity, but serves a social policy of gender
regulation and control. Performing one's gender wrong initiates a set
of punishments both obvious and indirect, and performing it well
provides the reassurance that there is an essentialism of gender
identity after all. That this reassurance is so easily displaced by
anxiety, that culture so readily punishes or marginalizes those who
fail to perform the illusion of gender essentialism should be sign
enough that on some level there is social knowledge that the truth or
falsity of gender is only socially compelled and in no sense
ontologically necessitated."
529
III
Feminist Theory....
Basically
she says that there is no singular point of view of “woman” but
that they are for sure socially and historically constructed
Foucault
quote on 530
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